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Holy Ghost Adoration Ministry Uke , Anambra State - Phone Number and Contact

Holy Ghost Adoration Ministry Uke , Anambra State – Phone Number and Contact

Source: Rev Fr. Emmanuel Obimma (Ebube Muonso)

Holy Ghost Adoration Ministry Uke , Anambra State – Phone Number and Contact – get started with the Phone Number below and connect with Rev Fr. Emmanuel Obimma (Ebube Muonso)

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Contact: Holy Ghost Adoration Ministry Uke , Anambra State – Phone Number and Contact

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Holy Ghost Adoration Ministry Uke , Anambra State - Phone Number and Contact

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1 thought on “Holy Ghost Adoration Ministry Uke , Anambra State – Phone Number and Contact”

  1. GOVERNOR CHARLES SOLUDO, YOU ARE A BIG FOOL FOR ABUSING THE EBUBE EMMANUEL MONSO WHO GAVE YOU WARNING ADVICE AS THE SPIRIT DIRECTED HIM, YOU MUST TAKE HIS WARNING SERIOUS OTHERWISE THE PROPHETIC HAMMER WILL BE ON YOUR HEAD!!
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    16 At the end of seven days the word of the Lord came to me: 17 “Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. 18 When I say to a wicked person, ‘You will surely die,’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for[a] their sin, and I will hold you accountable for their blood. 19 But if you do warn the wicked person and they do not turn from their wickedness or from their evil ways, they will die for their sin; but you will have saved yourself.

    JEREMIAH 18 – LESSONS AT THE POTTER’S HOUSE
    A. The lesson at the potter’s house and the response to it.
    1. (1-4) Jeremiah visits the potter’s house.

    The word which came to Jeremiah from the LORD, saying: “Arise and go down to the potter’s house, and there I will cause you to hear My words.” Then I went down to the potter’s house, and there he was, making something at the wheel. And the vessel that he made of clay was marred in the hand of the potter; so he made it again into another vessel, as it seemed good to the potter to make.

    a. Arise and go down to the potter’s house: As God sometimes did with His prophets, He instructed Jeremiah to learn a lesson through a living lesson, something from daily life.

    b. The vessel that he made of clay was marred in the hand of the potter, so he made it again into another vessel: Watching the potter at work, Jeremiah noticed a lump of clay that seemed uncooperative. The potter decided to start again, making something that seemed good to the potter to make.

    i. “Power was manifested in his manipulation of the clay, and pity in his remaking of the marred vessel… The clay was suddenly marred, twisted; it failed to express the potter’s thought… He saw that the potter did not abandon it.” (Morgan)
    2. (5-10) God’s right to deal with His people as He pleases.

    Then the word of the LORD came to me, saying: “O house of Israel, can I not do with you as this potter?” says the LORD. “Look, as the clay is in the potter’s hand, so are you in My hand, O house of Israel! The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull down, and to destroy it, if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it. And the instant I speak concerning a nation and concerning a kingdom, to build and to plant it, if it does evil in My sight so that it does not obey My voice, then I will relent concerning the good with which I said I would benefit it.

    a. O house of Israel, can I not do with you as this potter: Through the visit to the potter’s house, God spoke to Jeremiah and to all of Israel, reminding them of His sovereign right to do what He pleased with a marred or seemingly uncooperative vessel.

    i. Like any analogy, this figure cannot be applied at every point. In this illustration the clay has no moral choice or dimension, whereas Israel’s disobedience was chosen again and again. The vessel at the potter’s house was marred (Jeremiah 18:4); Israel marred themselves morally and spiritually before God.

    ii. O house of Israel: Notably, God called the southern kingdom – which technically was not the kingdom of all 12 tribes – the house of Israel. One reason was because there were truly representatives from all 12 tribes among the people of Judah from the migration of the godly from the tribes of the northern kingdom of Israel to Judah in the days of Jeroboam (2 Chronicles 11:13-16).

    b. If that nation against whom I have spoken turns from its evil, I will relent: The illustration at the potter’s did not only demonstrate God’s right to display judgment, but also His right to display mercy. He was free to work with a previously marred vessel if He chose to do so. Yet He was also free to take back good He had done to a nation if they did evil in His sight.

    i. Some translations render relent as repent. That is fine, if properly understood. “With God repentance is not a change of mind but is his consistent response according to his changeless nature to the change in the nation’s conduct.” (

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